Religious Hustle and Bustle in Ramadan

       A step by step Guide for the holy Ramadan...

History of Ramadan in Islam

The word ( رمضان) originates from the Arabic root ramiḍa or ar-ramaḍ, which means burning warmth or dryness. 

Imām ar-Raghib stated: 

رمضان هو الرمض أي شدة وقع الشمس، والرمضاء شدة حر الشمس، و رمضت الغنم: رعت في الرمضاء فقرحت أكبادها. و سمي رمضان لأنه يرمض الذنوب أي يحرقها. 

Ramaḍan an is taken from the word Ramadan which implies what is strongly or fervently warmed by the sun.

 Furthermore, the word Ramadhan implies the extraordinary warmth of the sun. [The Arabs used to state about] the sheep that they were 'singed (ramidat) while they were touching under the burning warmth of the sun to the degree that their livers got harmed (by the serious warmth of the sun).

 Ramaḍan was named such in light of the fact that it consumes the transgressions of the devotees.

Imām Qurtubi describes: 

إنما سمي رمضان لأنه يرمض الذنوب أي يحرقها با لأعمال الصالحة 

"It (this month) was named Ramaḍan on the grounds that it consumes the wrongdoings of individuals with equitable deeds". 

Imām al-Zamarkhshari composed: 

لما نقلوا أسماء الشهور عن اللغة القديمة سموها بالأزمنة التي وقعت فيها فوافق هذا الشهر أيام رمض الحر فسمي رمضان 

"At the point when they changed the names of the months from the antiquated language, they named them as per the seasons where they fell, and this month fell in the times of exceptional warmth and that is the reason it was named Ramaḍan" We should figure out how to spend Ramadan.

Ramadan is the ninth month of the Arabic calendar. It is a holy month. During this month, the Muslims of the Islamic world all over the globe observe fast during pro-morning hours from dusk to sunset.

Ramadan moves up about 11 days or something more every solar year, so you will experience Ramadam during all the Four seasons such as Summer, Winter, Spring, and Rainy Season in your life span.

During Ramadan, the gates of Heaven are opened and the gates of Hell are closed for fast observing Muslims by the will of your Allah.

When the Ramadan ends, there is the first day of the next month, "Shawwal" which is celebrated as "Eid-ul-Fitr". It is commonly named as sweet Eid for the honorable Muslims.

Observing fast for Ramadan

Giving up eating and dring for the whole day

If your observing fast, you're not considered to eat or drink from Morning prayer until sunset. This includes all kinds of food, fruits, syrup, milk, liquid, and other chewing things.

Observing fast is not only refraining from eating and drinking, but it's also lesson learning to take pity with other, adopting self-control, helping in society, and giving alms other in the need of the hour.

Exemption for  Patients with a serious disorder or strenuous occupation rests

The exemption is made for the Muslims who may not observe fast. The elderly or aged or those who are examining from keeping fast, as are pregnant and nursing ladies. otherwise, who have strenuous occupations are exempt too.

Generally, when you try to make up days later when you can't fast, but others also donate to help beggar, poor, and the needy.

When to Start Observing Fast

If possible, make your children observe fast from an early age so that they will not face any difficulty in observing fast after they reach the age of puberty.

When the eight-year of the child's age starts, it is obligatory for parents to order the child to say the prayer and observe fast.

If the 11th year of his age begins and he does not still say the prayer; nor does he observe fast, then it is Wajib for the parents to make the children say the prayer and observe the fast by disciplining the children.

Children can be disciplined when he is strong enough to tolerate, and fast does not cause him any harm.

Getting rid of Negative Activities and Habits

Alhamdulillah, Ramadan is a yearly chance to audit our objectives throughout everyday life. 

We change our calendars and realize we will spend long hours in the masjid and depleted during the days. 


It is a restrictive open door for Muslims consistently. As Muslims, we generally feel that we are under accomplishing what we ought to do in Ramadan, and we as a whole have the inclination that we could have improved and ought to have accomplished more. 



Toward the month's end, we lament such an extensive amount the time we spent squandered. There is constantly an opportunity for development each and every Ramadan. 




During Ramadan, Muslims refuse eating any nourishment, drinking any fluids, smoking cigarettes, and taking part in any sexual movement, from sunrise to nightfall.


Stay away from interruptions.

 In the long stretch of Ramadaan, going out, for instance to the film, is disapproved of. The fundamental concentration in this month ought to quick and venerating, and investing your energy living it up is a waste when you could be exploiting the temperances of Ramadan. 


Invest additional energy in the masjid, and put yourself within the sight of devout admirers. Invest additional energy perusing the Qur'an, or attempt to expand your insight by understanding books. Attempt to step up your love in Ramadan. 


Talk great or keep quiet. These were the expressions of the Prophet (PBUH), and they are significantly increasingly applicable in Ramadan.


 Swearing or belittling is considerably more disapproved of in Ramadan than outside of Ramadan, and you should deal with what you state to other people. 

This likewise applies to everyone around you; in case you're not fasting, however, realize somebody close to you is, watch what you state, as they may not value your terrible conduct, particularly when they're fasting. You ought to consistently be as kind as possible, and don't defame! 

Try not to chatter about others bad that you would not tell them directly, or for sure, you would not have any desire to be informed that yourself. 

During Ramadan, fasting helps Muslims with their otherworldly commitment just as in building up a sentiment of connection with different Muslims. 

This is the characteristic which the Prophet requested. Submit to great habits. Recall that during Ramadan the entryways of Paradise are open, the entryways of Hell are closed and the lead fallen angels are tied.


 Recall likewise never to swear at or revile or defame a Muslim particularly during Ramadan. 

There are many types of observing fast such as fast of eyes, fast of ears, fast of hands, fast of feet, and fast of the tongue, so you must keep in mind all of these things.

The Qur'an says, "O ye who accept! Maintain a strategic distance from doubt to such an extent (as would be prudent): for doubt at times is wrongdoing: And spy not on one another behind their backs. Might any of you want to eat the substance of his dead sibling? Nay, ye would despise it...But dread Allah: For Allah is Oft-Returning, Most Merciful."


At last, I caution you against the purported tents of Ramadan wherein unlawful music and sins are uncontrolled. I ask you to visit your family members and fortify ties with your kinfolk. We ask Allah the Exalted to acknowledge our fasting and supplications, Ameen.

Breakfast during Ramdam

For preparing breakfast for Ramdam, you must wake up early in the morning so that you may have breakfast before the sunrise. This meal ate before dawn. It can help you get more nutrients in your body.

You can also do this by eating water-dense fruits or soups. The goal is to consume the equivalent of 8 cups of water to avoid dehydration.

 I know it’s hard, but try to limit the caffeine, which can stimulate water loss.

 Down on processed foods and those with refined carbs such as sugar and white flour. They don’t have many nutrients and will not give you the energy and nutrition your body is craving.

Decades of Ramadan

The month of Ramadan has three decades. The initial ten days are held to pick up the benevolence of Allah, this is carried out by doing beneficial things and subsequently picking up His pleasure.


The second ten days are saved for absolution. This is finished by crying to Him (God) inquietude. The third ten days are to pick up liberation from the flames of hellfire. 

Du'a of the First Decade(Ashra)

 Ya Hayyi u Ya Qayyoom, bi rehmatika astagheeth. "O everliving and everlasting, I look for and request you leniency (Rahma)." 

Du'a of the second Decade(Ashra)

Astaghfirullah Rabbi Min Kulli Zanbin Wa Atoobu Ilaaeh. "I look for absolution from Allah, my Lord, from each transgression I submitted." 

 Du'a of The third and last Decade(Ashra)

 Allahumma Ajirni Min'nanaar. O, Allah! Shield me from hellfire. 

Spending your days in the Ramadan

1.Reciting the Holy Quran during Ramadan

Prophet Muhammad SAWW stated: "Best among you are the individuals who read the Qur'an and educate it." 

 I like to peruse four pages of Qur'an after each compulsory petition in Ramadan since then it rises to one Qur'an in this favored month, effectively. 

A day in Ramadan is typically similar to a basic day yet I recount the Quran in excess of an ordinary day. 

 Numerous individuals attempt to finish perusing the full Qur'an before the finish of Ramadan. This can be accomplished by perusing one juz (area) every day, for thirty days.

 A few people even total the full perusing on various occasions! The more you read day by day, the snappier you'll complete, and the more prize you'll get.

 Attempt to investigate inside the Qur'an, the interpretation and the translation (tafsir) to extend your comprehension of the expressions of Allah.

Waking up for Tahajjud

I wake up at 2 a.m. Also, offer me Tahajjud. 

Women's preparation for breakfast

At that point, I present a couple of pages of the Holy Quran and afterward I go to the kitchen to assist my mom with anything she desires. 


At that point, we have our Sehri. This Ramadan I am taking 1 chapati with curry, one bowl curd, one-cup of tea and 2 glasses of water. 


At that point, I do some stroll until the Fajar Azaan. At that point, I offer Fajar and race to my bed. 



t that point, my understudy comes at 10:00 am and awakens me. I show her for 60 minutes. She goes and I rest again until 12:00 pm. 



At that point, I wake up and clean my home. At that point subsequent to cleaning up, I offer my Zuhur and afterward recount a couple of pages of the Quran and afterward I study a few books. Like today I am going to begin rehashing Abdullah by Hashim Nadeem. 



At that point, I offer my Asar at 5:00 pm, present the Quran and wash our yard. At that point, I help my mom in the kitchen. We cook samosas, pakoras, chana Chat, Dahi seriously, and so forth. 

Preparation For Opening Fast

This time is when Maghrib Starts (after the sun has set). On the off chance that you are in the Masjid or close by and hear the Athan for Maghrib petition then it implies you would now be able to break your quick. 



One ought to rush to break the quick in light of the fact that the (harmony and favors of Allah arrive) stated: "The individuals will be fine inasmuch as they don't defer after." (Reported by al-Bukhaari, Fath, 4/198).


 He (harmony arrive) additionally said: "My Ummah won't stop to be upon my Sunnah as long as they don't anticipate the stars when breaking the quick" (Ibn Hibban).



 So when Maghrib starts (for example on the off chance that you are in the Masjid and Athan is said) one should begin to break the quick right away.

At nightfall, families break the quick with the iftar, generally opening the dinner by eating dates to honor Muhammad's act of breaking the quick with three dates. 

They at that point defer for Maghrib, the fourth of the five required day by day supplications, after which the primary supper is served.

Parties, ordinarily in buffet style, visit at iftar. Customary dishes are regularly featured, including conventional sweets, especially those made uniquely during Ramadan.

Water is typically the refreshment of decision, yet squeeze and milk are additionally frequently accessible, as are sodas and stimulated beverages.

Preforming Taraweeh

The Taraweeh Prayer is observed during the fasting month of Ramadan in the congregation in 20 Rakats daily after the 'Isha' Prayer and has the status of Sunnat(compulsory). 

It is offered in two rakats at a time in the usual way and a pause is observed after every four rakats during which the following Tasbih may be recited individually:


سُبْحانَ ذِي الْمُلْكِ وَالْمَلَكُوتِ سُبْحانَ ذِي الْعِزَّةِ وَالْعَظَمَةِ وَالْهَيْبَةِ وَالْقُدْرَةِ وَالْكِبْرِياءِ وَالْجَبَرُوْتِ سُبْحانَ الْمَلِكِ الْحَيِّ الَّذِيْ لا يَنامُ وَلا يَمُوتُ سُبُّوْحٌ قُدُّوْسٌ رَبُّنا وَرَبُّ المْلائِكَةِ وَالرُّوْحِ اللَّهُمَّ أَجِرْنا مِنَ النّارِ يا مُجيرُ يا مُجيرُ يا مُجيرُ 

Exalted is the Possessor of the hidden and the manifest dominion.  Exalted is the Possessor of Might, Greatness, Reverence, Power, Pride, and Majesty.  Exalted is the Master, the Living, the one who neither sleeps nor dies.  All-perfect, All-holy, Our Lord, and the Lord of the angels and the souls.  O Allāh, grant us refuge from the Hellfire.  O Granter of refuge, O Granter of refuge, O Granter of refuge.

Arrange I'tikaaf over the most recent ten days of Ramadan

 I'tikaaf is the point at which one remains in the mosque, revering Allah and avoiding common issues and binding themselves in the mosque.



It isn't required, yet rather sunnah. With respect to, at that point, Qur'an says, "and We told Ibraaheem (Abraham) and Ismaa'eel (Ishmael) that they ought to filter My House (the Kaaba at Makkah) for the individuals who are circumambulating it, or staying (I'tikaaf), or bowing or prostrating themselves (there, in prayer)".


 It is admissible for one to leave the mosque if there is a need, yet else they should remain in the mosque and draw in themselves inconsistent worship.

Giving alms during Ramadan

Zakāt, regularly interpreted as "poor people rate", is the fixed-rate I-e 2.5% of pay, an adherent is required to provide for poor people; the training is mandatory as one of the mainstays of Islam.



 Muslims accept that great deeds are compensated more abundantly during Ramadan than at some other time; subsequently, many give a bigger segment—or even all—of their yearly zakāt during this month.

 Sadaqa-ul-Fitr at the end of Ramadan

Zakat al-Fitr is a sort of philanthropy (Sadaqah) that is compulsory at the hour of breaking the quick of Ramadaan.


The word zakat is associated with Idaafah (genitive structure in the Arabic language) to Fitr on the grounds that the event of breaking the quick is the motivation behind why this zakat gets mandatory. 

Purposes behind zakat al-Fitr and what Islam says about it 

Ibn 'Abbaas stated: "The Messenger of Allaah (harmony and gifts of Allaah arrive) made zakat al-Fitr required as a method for refining the fasting individual from the inert talk and foul language, and to sustain poor people.


 Whoever pays it before the petition, it is acknowledged zakat, and whoever pays it after the supplication, it is only a sort of philanthropy (sadaqah)." (Reported by Abu Dawood, 1371. Al-Nawawi stated: Abu Dawood detailed it from Ibn 'Abbaas with a Hasan isnaad). 


"Purging" signifies refining the spirit of the person who has fasted Ramadaan. With respect to "foul language", Ibn al-Atheer stated: " 'Foul language' alludes to vulgar discourse. 'Encouraging [the poor]' alludes to the nourishment that is palatable. 'Whoever pays it before the supplication' signifies before Salaat al-'Eid.


 'It is an acknowledged zakat' – here zakat implies sadaqat al-Fitr. 'Only a sort of philanthropy' signifies a sort of philanthropy that could be given whenever." ('Awn al-Ma'bood Sharh Abi Dawood). 


It was said this is what was implied by the aayah in Soorat Al-A'laa (understanding of the signifying): "However those will succeed who cleanse themselves, and commend the name of their Guardian-Lord, and (lift their hearts) in Prayer." [al-A'laa 87:14-15 – Yusuf Ali's translation].


 It was accounted for that 'Umar ibn 'Abd al-'Azeez and Abu'l-'Aaliyah stated: "He [the Prophet (harmony and favors of Allaah be upon him)] paid zakat al-fitr then he went out for the petition – i.e., Salaat al-'Eid. (Al-Jassaas, Ahkaam al Qur'an, section 3, Soorat Al-A'laa). 


akee' ibn al-Jarrah stated: "Zakat al-Fitr for the long stretch of Ramadaan resembles two sajdah of sahw for the supplication.



 It compensates for any deficiencies in the quick as the surrenders compensate for any inadequacies in the petition." (Al-Nawawi, al-Majmoo', section 6). 

Decisions on zakat al-Fitr 

The right view is that it is fard (required), on the grounds that Ibn 'Umar stated: "The Messenger of Allaah (harmony and endowments of Allaah arrive) made zakat al-Fitr mandatory," and as a result of the accord of the researchers (ijma') that it is fard. (Al-Mughni, section 2, Baab Sadaqat al-Fitr). 

At the point when it must be given 

It becomes compulsory when the sun sets on the most recent day of Ramadaan. Any individual who gets hitched, has an infant destined to him or gets Muslim before the sun sets on that day, needs to give zakat al-fitr [on benefit of himself and additionally his new spouse or new baby], however on the off chance that that occurs after nightfall, he doesn't need to give it… Whoever kicks the bucket after dusk the evening of fitr, sadaqat al-fitr must be given for his sake. This is the thing that Ahmad expressed." (Al-Mughni, section 2, Fasl Waqt Wujoob Zakat al-Fitr). 

Who is obliged to pay for it? 

You should begin with the nearest individuals first, so he gives it in the interest of himself, at that point his better half, at that point his youngsters, at that point the remainder of his family members arranged by closeness, following the example spread out in the standards overseeing legacy. 

Zakat al-Fitr is compulsory for Muslims. Ibn 'Umar (may Allaah be satisfied with him) stated: "The Messenger of Allaah (harmony and favors of Allaah arrive) made zakat al-fitr, one saa' of dates or one Saa' of grain, required on the Muslims, slave and free, male and female, youthful and old." (Al-Bukhaari, 1407) 



Al-Shaafa'i (May Allaah show leniency toward him) stated: "The hadeeth of Naafi' demonstrates that the Messenger of Allaah (harmony and gifts of Allaah arrive) made it mandatory just on the Muslims, which is as per the Book of Allaah, may He be celebrated, in light of the fact that He has made zakat as a cleansing for the Muslims, and decontamination must be for the Muslims." (Al-Umm, part2, Baab Zakat al-Fitr). 



It is mandatory for individuals who can pay it. Al-Shaafa'i stated: "Everybody who, toward the start of Shawwaal, has enough nourishment for himself and those whom he is supporting, for that day, and has enough to give zakat al-Fitr in the interest of them and himself, should give it for them and himself.


 On the off chance that he just has enough to give for some of them, at that point he should give in the interest of some of them. On the off chance that he just has enough for himself and those whom he is supporting, at that point he isn't obliged to give zakat al-fitr all alone benefit or in the interest of those whom he is supporting." (Al-Umm, section 2, Baab Zakat al-Fitr). 


Al-Nawawi (may Allaah show kindness toward him) stated: "The person who is in monetary trouble isn't obliged to give [zakaat al-fitr]; there is no distinction among the researchers in such manner… The commitment is dictated by whether an individual can manage the cost of it. 


Whoever has one saa' more than he requirements for himself and those whom he is obliged to help on the night and day of Eid, has enough [is not in monetary difficulty]. Whoever doesn't have anything over he needs is in monetary trouble, so he isn't obliged to pay anything for this situation. (Al-Majmoo', section 6, Shuroot Wujoob Sadaqat al-Fitr). 


The Muslim should give individually benefit and for those on whom he spends, for example, spouses and family members, in the event that they can't give it all alone sake. In the event that they can, it is better for them to give it themselves, on the grounds that the direction is routed to them in any case. 


Ibn 'Umar (may Allaah be satisfied with him) stated: "The Messenger of Allaah (harmony and favors of Allaah arrive) made zakat al-fitr, one saa' of dates or one saa' of grain, compulsory on the Muslims, slave and free, male and female, youthful and old, and instructed that it ought to be given before the individuals went out to supplicate." (Al-Bukhaari, 1407) 


Al-Shaafa'i (may Allaah show leniency toward him) stated: "The gatekeeper of the crazy and the minor should give zakat al-fitr for their sake and in the interest of those for whom they [the crazy and minor] might be capable, similarly as the normal individual should give without anyone else sake… If there is a kaafir among those whom he is supporting, he doesn't need to give zakat al-Fitr for his benefit, since he can't be sanitized by zakaah." (Al-Umm, section 2, Baab Zakat al-Fitr). 


The creator of al-Muhadhdhab stated: "Al-Musannif (may Allaah show kindness toward him) stated: 'On the off chance that somebody needs to pay zakat al-fitr all alone sake and for the benefit of those whom he is supporting, in the event that they are Muslim and if has more than he needs to spend on them that he can give, at that point the mother and father, and grandparents and incredible grandparents, and so on., may need to pay zakat al-Fitr in the interest of their kids and grandkids and extraordinary grandkids, and so on., and the youngsters may need to pay zakat al-Fitr for the benefit of their folks and grandparents and extraordinary grandparents, and so on., – on the off chance that they are obliged to spend on their upkeep. (Al-Majma', section 6). 


A man needs to pay for the benefit of himself and his significant other – regardless of whether she has cash of her own – and his youngsters and guardians in the event that they are poor, and his little girl on the off chance that she is hitched however the marriage has not yet been fulfilled.


In the event that his child is rich, he doesn't need to give zakat al-Fitr for his benefit. A spouse needs to give zakat al-Fitr for the benefit of a separated from a wife whose separation (talaaq) isn't yet last (i.e., she is still in the 'iddah of a first or second talaaq), yet not in the situation of an insubordinate wife or one whose separation is conclusive. A child doesn't need to give zakat al-Fitr in the interest of a poor dad's better half since he isn't obliged to spend on her. 





l-Shaafa'i, may Allaah show benevolence toward him, stated: "Who I state is obliged to give zakat al-fitr, if a kid is destined to him, or he claims a slave or somebody gets one of his wards, whenever during the most recent day of Ramadaan, at that point the suns sets the evening of the sickle of Shawwaal, he needs to give zakat al-fitr for that individual's benefit." (Al-Umm, Baab Zakat al-Fitr al-Thai). 


It isn't mandatory to give zakat al-Fitr for the benefit of an embryo that is still in the mother's belly, yet in the event that this is done willfully, there is nothing amiss with it. 


On the off chance that somebody who is obliged to give zakat al-fitr passes on before giving it, it must be given from his home… regardless of whether the individual who was supporting him likewise bites the dust, the commitment still stands. (Al-Mughni, section 2). 


On the off chance that a hireling has set wages that are paid to him day by day or month to month, the business doesn't need to give zakat al-Fitr for his benefit, since he is a contracted laborer, and one isn't obliged to spend on an enlisted specialist. (al-Mawsoo'ah, 23/339). 


Concerning giving zakat al-Fitr in the interest of a vagrant, one of the Imams (May Allaah show kindness toward him) stated: "The gatekeeper should give zakat al-fitr for the vagrants a portion of whose riches is heavily influenced by him, regardless of whether they are minors." 

The measure of Zakat al-Fitr 

The sum to be given is one saa' of nourishment, as per the proportion of saa' utilized by the Prophet (harmony and endowments of Allaah arrive), due to the accompanying hadeeth. 
- Abu Sa'eed al-Khudri (may Allaah be satisfied with him) stated: "At the hour of the Prophet (harmony and endowments of Allaah arrive) we used to give it as a saa' of nourishment… " (Reported by al-Bukhaari, 1412).


The heaviness of the saa' [which is a proportion of volume] differs as indicated by the sort of nourishment concerned, so when giving zakat al-fitr by weight, one must ensure that what is given is proportionate to a saa' of that kind of nourishment. A saa' is around identical to three kilograms of rice. 

Sorts of things that might be given 

What ought to be given is nourishment for human utilization, for example, dates, wheat, rice or different sorts of nourishment that

Sighting Eid-ul-Fitr moon 

Ramadan starts during the ninth month of the Islamic lunar schedule when the new bow moon is first located. 


The accurate beginning date of Ramadan is affirmed when the moon is spotted by a locating advisory group, regularly made up of government authorities and strict researchers. 

The occasion of Eid al-Fitr, which denotes the finish of Ramadan and the start of Shawwal, the following lunar month, is announced after a sickle new moon has been located or after consummation of thirty days of fasting if no locating of the moon is conceivable. 

Celebrating Eid-ul-Fitr

At long last, in the wake of a monotonous month of work, revere, and carefully following the Islamic rules, we anticipate the day of festivity. 

It's anything but an occasion, in light of the fact that each day of Ramadan is an occasion, however, the day we celebrate toward the month's end is called Eid-Ul-Fitr. 

On the morning of Eid, there is a whirlwind of movement in every family unit. all Muslims get dolled up in the best garments that they claim, well customary garments.

 On that morning we eat something sweet at that point head off to the petition lobby with loved ones. In the corridor a discourse is given then everybody asks together. 

Thereafter, everybody welcomes and meets one another. After that loved ones go out together to have early lunch. 

The entire day is spent gathering individuals, heading off to their homes, trading blessings, having picnics, and presents are given to kids. 

It is a cheerful day for individuals everything being equal. This day isn't limited to Muslims just, individuals of all religions are free to participate. It is only a great festival to get together in harmony and agreement.

 Eid- ul- Fitr Holiday 

I'm woken up by the alert blazing 6:00 A.M. in splendid red. The sun isn't level out yet. I'm worn out from the previous evening's fervor and the keep going thing at the forefront of my thoughts is escaping my bed and preparing to go to the mosque. 


My family and I commended the most recent night of Ramadan by eating Iftar (supper at dusk) all together at one house. As the sleepy inclination sneaks away, I am loaded up with energy for Eid ul Fitr, the occasion commending the month's end of Ramadan (a month-long fasting period in August this year).



 My stomach still feels incredibly full from the previous evening's dining experience, yet regardless I eat a date in the first part of the day similarly as my mother and father have done each Eid morning.


 As the sun begins to crawl up the skyline and radiate through my window, my whole family is practically all set. All wearing our new and fresh Eid garments, we head over to the vehicle to begin our adventure to the mosque. 


Most Muslims go to the mosque each Eid morning for the Eid petition, an abbreviated adaptation of our 5 every day supplications. Like a large number of Muslims around the globe, I stand tall alongside my mother and cousins as we start the supplication.


 By 10 a.m I am out of the mosque and am at a morning meal held in New Horizon School, a Muslim school in Los Angeles. The fragrance of the crisp falafel, cured beets, appetizing hummus, and toasted pita bread respects every one of the Muslims as they enter the school. 



The falafel has, and will consistently be my preferred breakfast nourishment predominantly in light of the fact that I truly appreciate singed nourishment! I rapidly snatch 2 falafels and a couple of cured beets, head over to a round table, and start delving in as I converse with all my old companions. Inside hours, I go from an uproarious, various and open Eid breakfast to an encased and selective Ethiopian family lunch. 


Eid isn't a festival without my family. I generally make a point to invest energy with them on this uncommon day. We, for the most part, eat at a Middle Eastern eatery since that is by all accounts a typical topic as far as nourishment during this occasion. 




Giggling, eating, and simply appreciating each other's conversation is the most ideal way my (incredibly) huge Ethiopian family appreciates Eid. We've been doing this for a long time! I come all the way back with a full stomach, sore feet, and a depleted look all over; no big surprise I as a rule sleep during the day! This is my insane and significant Eid, and I generally anticipate it toward the finish of Ramadan.

 Spending Eid-ul-Fitr Day 

Eid-ul-Fitr is praised on first of Shawwal. It isn't only an occasion going on for three days.


in fact, it is a moment blessing from Almighty Allah for every one of the Muslims who have spent the whole month of Ramadan fasting from first light to nightfall. It is an opportunity to celebrate with loved ones and appreciate the nourishment and gifts offered to us. 


In my home, Eid's festivals began with the locating of the moon. At the point when the news channels announced that it would have been Eid on the following day as the moon has been located in numerous urban areas of Pakistan.


 Everybody at my home was excited and yet our hearts felt substantial in light of the idea that the period of endowments Ramadan had reached a conclusion. Everybody was loaded up with rush and satisfaction and we began Eid's arrangements.


 As a matter of first importance, we cleaned the house and designed it vivid shades and lace to respect the Eid and afterward we arranged our dresses. My sisters, my cousins and I put henna on our "henna" on one another hands.


 In the wake of finishing everything the arrangements, we rested on the grounds that we needed to get up promptly in the first part of the day. 


At long last, the large day came. I woke up that morning with another energy and fervor in me. I scrubbed down, offered Eid petition and said thanks to Almighty Allah for allowing us with solidarity to quick during the period of Ramadan and afterward favoring us with the superb endowment of Eid.


 After that, we welcomed each other energetically by embracing one another and shaking hands and passing endowments and supplications to one another. At that point, we as a whole spruced up in conventional outfits and wore lovely bangles that were praised by the splendid red "henna". 


The entire house was loaded up with the smell of the desserts and "Sheer Khorma" that my mother had particularly made for Eid. This watered my mouth and quickened my craving. My mom served us the heavenly "Sheer Khorma" and after this yummy breakfast, my dad gave us tokens of cash as "Eidi" which is my preferred thing about Eid. 



My mom had welcomed a ton of visitors for a great lunch at my place. Along these lines my mom, my sisters and I, all began setting up the lunch. Toward the evening every one of my family members and family companions assembled at our home. The snickers and jabber filled the house and the time just took off. 


At night we as whole cousins went to a fun land where we played a lot of games and did bowling till we got drained and got ravenous. Subsequently, we went to a café for supper. The eatery the executives had called a music band particularly for observing Eid which was playing pleasant melodies.


 We had our supper and in the wake of having a stunning time with my cousins, I returned home with them. I was truly worn out when I returned so I simply put on something else, wished everybody great night and rested. 

This is the means by which I spent my Eid day celebrating and getting a charge out of with my loved ones. It was so far my best Eid ever and I can always remember this day.